Sunday, February 9, 2020

Back in business

I last blogged about my health back in November 2013 - over 6 years ago, when the chronic fatigue and pain were new phenomena for me. Despite many times feeling the urge to write and share about the on-going challenges something always stopped me, and I've been trying to work out what exactly was keeping me silent. After reflecting a bit I came to the realisation that in my struggle to manage the (ever-evolving) symptoms I felt the need to create distance between my sense of who I am and my status as a chronically ill person. I think on some level, as well, I had bought in to the belief that the key to wellness lay in denying it (effectively). There is a lot out there about "thinking positive" and "mind over matter"; even at the fatigue clinic I sought help from all those years back, I was taught the importance of ignoring the instinct to rest and instead build up an incrementally more active lifestyle. This advice may work on a small subsection of patients, but for me it was outright dangerous. Pushing myself, and ignoring my body's distress signals, has always been my default and is quite possibly one of the main causes for the run down state that's characterised the past 6 and a half years. Failing to rest properly after illness is par for the course in our society but it's costing us dearly. The Victorian custom of convalescence (retreating to the countryside/seaside for complete rest and relaxation for weeks if not months) should be reinstated in my opinion. 

In my hurry to regain a sense of "lost time" after a gruelling eighteen-month journey of cancer diagnosis/treatment/relapse/more treatment, I jumped way too fast back into my self-punishing approach to life. Only a few months after completing the final radiotherapy treatment I was actively job hunting and desperately securing volunteering work to boost my CV. I remember getting shingles (the adult version of chicken pox and EXTREMELY painful) just before a job interview. I obviously went along anyway despite being in agony the whole 25-minute drive there. I was overjoyed to get the role of visitor assistant at the recently opened contemporary art gallery just outside Leeds (where I was living at the time), even if it was just a 0 hours contract. I remember viewing any health issues as a nuisance and tried to hide the lack of stamina I was still experiencing post-cancer. Around 6 or 7 months after starting the job I woke up one morning and felt like I could barely move. I managed to get up and sit in a chair but that was all I could manage. It was like the worst hangover of my life, but I'd had nothing to drink and slept a full 8 hours the night before. I called NHS 24 and was told a doctor would call me back. I felt so confused and, I guess, annoyed that I just dragged myself up, put my uniform on and somehow got myself to work. I remember on my lunch break walking to a bench out of sight of the gallery, and just laying down. I was so exhausted. I had missed calls and voicemails from doctors, which I noticed when leaving work that day but chose to ignore them as I so badly wanted to simply get on with my life. But that was the beginning of a fast descent into unmanageable, chronic fatigue and other symptoms that made it impossible to even drive myself to work, let alone complete a full shift. 

The blog posts I wrote under the heading After the Fact  detail the months after stopping work as I came to terms with being sick again but with something much less definable and relatable than cancer. Around this time I became convinced that keeping busy, by pursuing a Master's degree, would enable me to get over this silly fatigue business and to feel like I was an acceptable, productive member of the human race. I essentially spent £6,500 and two years of my life on attempting to quiet the self-loathing; to smother it with occupation. Of course I am proud I managed to complete the course (and somehow even with a Merit), and I don't exactly regret doing it. I just feel sad that it had to be such torturous experience. Though I did learn a great deal about identifying, voicing my needs, and then ensuring they were met. For example, fighting to be exempted from the compulsory 8-week work placement module after unravelling mentally and physically whilst trying to work part time in a major art institution in the centre of London. 

I'm still learning; these are lessons that require daily repetition in order to stick - but I reckon this experience, harsh as it was, helped solidify the foundations for a lasting sense of self-worth. As much as I learned about museum management, curating, collections management, loans and acquisitions policy etc., it was in the struggle to deeply respect myself and my life where I developed the most. Looking back, I feel awful about the way I treated myself (and still do oftentimes) - pushing and pushing, forcing my exhausted body and mind to keep up appearances.

Fast-forward to now: Whilst I am much the same as I was back at the beginning, health-wise, my attitude towards my body and my life itself is completely different. I've learnt the hard way that years of denial, and positive-thinking and "faking it" does not lead to recovery. It's only been fairly recently that I've fully recognised the deep-rooted sense of shame and embarrassment over my situation - unable to work, largely housebound, and living off benefits. Even writing this makes me cringe. But the thing is, the more we try to ignore something the larger it grows and the more it consumes our every waking thought. I guess I imagined that when I returned to blogging it would be with a triumphant "recovery story" - any other outcome was unacceptable to me. But in a way, this is my recovery story - not so much in the sense of physical health (as I'd hoped/expected) but in terms of my rediscovering my self-worth.


The most common narratives surrounding CFS/ME/Fibromyalgia describe two outcomes: the successful recovery story (or at least significant improvement - sometimes described as achieving remission), or the "it's incurable"/ life-sentence outcome. Unfortunately these models can cause those of us afflicted with the condition(s) to feel like failures. Not only have we failed in terms of career, financially, socially, personally, but also physically - in that we are somehow deciding to remain unwell. This is too much for anyone to bear, let alone somebody with limited energy and ever-present pain/discomfort. Taking the pressure off, and choosing to "style out" this life of mine - symptoms and all - has felt radical, and provided huge relief. Now I can get on with the business of being happy right here where I am, AS I AM. Of course I remain ever-focused on completely regaining my health - this is what I want more than anything, but I'm not going to lose sight of the daily victories and joyful moments that can make up my current, health-compromised, existence.

Tuesday, February 4, 2020

India


Since returning from a month-long trip to India I have struggled to answer when asked by friends: “how was it?”. They all know I went specifically to receive Ayurvedic treatment and that it was my first time travelling there, and that I embarked with high hopes for recovering my health. What they don’t know is that I returned with a heavy burden and nowhere obvious to set it down. The yoga ashram in Kerala, South India, where I took Panchakarma treatment (a form of intense detoxing) was home for me and all the other “patients” over the 3 or so weeks of treatment. We all arrived with differing health complaints and reasons for wanting to reset and revive our systems – from chronic fatigue and joint pain resulting in loss of mobility (me) to lifelong eczema, to those simply wanting to lose some weight and feel healthier. Whatever the reasons, we all ended up in the same boat – feeling vulnerable, weak, and very much at the mercy of the doctors treating us. It wasn’t a comfortable experience but the beauty and spiritual energy of the ashram provided nourishment for the soul when I needed it most. I would spend hours on the veranda outside my room overlooking the lush tropical woodland below with sunlit hills in the background and either chant, read or just sit in wonder. 

I was nearing the end of the treatment and my sister had just returned from Delhi and joined me at the ashram. We were catching up and she was presenting me with various gifts and creature comforts (including a much needed novel!) she had kindly brought when I spotted a couple of fellow “panchakarmis” and called them over to meet my sister. They seemed pensive and had clearly been in the middle of discussing something serious and quickly filled us in - one of them, Chiara, had heard from another patient who had already been at the ashram for a while completing his yoga teacher training before starting treatment, that some allegations had been made against the late Swami Vishnudevananda who had founded the ashram and all the sister organisations under the name of his mentor Sivananda. It was all relayed in a hurry and the full details weren’t given but she told me to look for myself as the woman making the allegations (his former PA) had published her testimony on Facebook. Immediately my blood ran cold and I grasped instantly the ramifications for this beautiful but fated community. I also remember feeling that I had somehow been waiting for something like this to come about. There was a hypocrisy about the teachings, and I had been subject to various minor but irritating advancements by a staff member and also by a yoga student. My sister cautioned against jumping to any conclusions and suggested we don’t gossip about this to anyone. I agreed and later looked up the allegations by Julie Salter against her former guru – whose statues and portraits were everywhere, images we were expected to prostrate ourselves to every morning and every evening. The very reasonable and sorrowful wording of her statement left me with no doubt of its veracity. She was very open about how conflicted she felt about exposing this and the journey she’s been on since it all began in the eighties, expressing regret at how painful it would be for devotees to hear about.

It felt so strange to be carrying this information around. Suddenly everything was tainted and yet exactly the same. I almost didn’t want to believe her so that I could continue floating around and just focusing on the intense experience of treatment and reflection… But I couldn’t unknow the horrifying truth. I scrutinised the faces and behaviour of the directors and staff, both in the ashram proper and in the health clinic, for signs that they knew also. I detected a kind of heaviness in the air but apart from that nothing. The morning and evening prayers continued as normal, along with the devotional chants and prostrations to this accused swami. I was waiting for some announcement; some acknowledgement, but none came. A few days later I noticed a statement that popped up on the website for the umbrella organisation sivananda.org conveying the regret and sadness on the part of the board members and giving notice of an imminent investigation in to the allegations. This provided some relief but I was severely disappointed that on the website for the Kerala ashram there was no such statement. New yoga students and panchakarmis were arriving every day and all blissfully unaware of the rumbling scandal, along with most people already there (or so it seemed). I started to feel like I was going mad. The treatment was taking its toll on my body and spirit – I was significantly underweight by this point and struggling more and more with the communication style of the doctors. I was homesick, exhausted and in desperate need of privacy and basic everyday commodities – like a washing machine, a sofa to sit on, a cup of tea! 

The anger that was welling up every time I thought about this woman and everything she’d been through/was going through, and every time I was hit on or my weight loss commented on (like a compliment), threatened to topple me. I wanted to get the hell out of there. But I couldn’t. I owed it to myself to complete the treatment and I was too weak to leave at this point anyway. Eventually my sister took matters into her own hands and went to see the director during his office hours. She ostensibly went to complain on my behalf about the inappropriate comments and behaviour of certain men but with the hope that something of the international scandal would be mentioned. And, gratifyingly, it was. He expressed deep sorrow and conveyed how painful a situation it was and hinted at the turmoil the organisation was going through. He was also, according to my sister, appropriately dismayed about the incidents I had experienced and asked what could be done. They agreed together that all staff and the individual yoga student should be reminded of the ashram rules against sexual misconduct at any time. This seemed good enough for me, and since we were leaving the next day felt like a fairly positive place to leave things. I was still, however, expecting some kind of formal acknowledgment to all of us staying at the ashram. To my knowledge there still has been no statement given, and the bow of obeisance still being observed by all - twice a day, every day.

It’s tempting to try and forget about it all, and move on; to shelve the anger and disappointment in favour of looking after myself and my (still) fragile health. But I truly believe that the injustice and essential wrongness of what went on (and the continuing lack of action being taken to put things right) directly correlated to my physical and mental dis-ease and constant state of agitation. By continuing to face this experience and the after-effects (both personally and globally), I am giving myself the opportunity to restore balance somehow. I recently stumbled across this article by Matthew Remski, a yoga teacher and researcher of cult dynamics, which details the background and current situation of the allegations. It’s superbly well-written and is an illuminating read for anyone who wants to find out more about Sivananda ashrams and the (in)action of its board members over this issue. https://gen.medium.com/how-a-metoo-facebook-post-toppled-a-yoga-icon-c25577185e40